User:Heterodontosaurus/Communism

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This article is about the Communist Specter as a whole. For the variants of Communism that are commonly equated with the term, see Marxism and Marxism-Leninism. More more major variants, see Cultural Marxism, Socialism and Western New Left.

“”I shall build my throne high overhead, Cold, tremendous shall its summit be. For its bulwark—superstitious dread, For its Marshall—blackest agony.

— Karl Marx

Communism is a set of political, economic, social, and cultural ideas bent on destroying humanity's divine institutions, systems, ways of thought and life, severing mankind from their origin and leading it towards destruction. It is a vile specter, its systematic methods include both violent struggle, revolution and killings as seen in the East and revolting degeneration, infiltration and subversion as seen the West. It seeks to destroy all traditional morality, virtue, culture, lifestyle, art, music, literature, property, family, faith, and all other aspects of life, for it hates the good and righteous. It wants to struggle against, subvert, and destroy the good society which Heaven wills, turning man against their Creator, replacing them with hideous and ugly forms absent from the Divine. It propagates the false and dangerous belief that sin is not caused by the degeneration of morality, but by social oppression.

Communism has two main schools: Eastern " violent " communism such as Leninism, Marxism-Leninism, Maoism, Dengism, Pol Potism, Castroism, Hồ Chí Minh Thought, Juche, Hoxhaism, Ben Bellaism, and the like, representing governments who have fully accepted Communism, and Western " nonviolent " communism such as Bernsteinism, Gramscianism, Cultural Marxism, Critical Theory, Neo-Marxism, Democratic Socialism, Social Democracy, Eurocommunism, Counterculture, Sexual Liberation, Avant-Garde, Intersectionality, contemporary forms of environmentalism, feminism, liberalism/progressivism, " political correctness", and the like, representing communist infiltration and subversion in non-communist countries. Both variants seek the destruction of moral values in all spheres of society, deriving their primary methods by the application of different aspects of Marxism (and its stepping stone, socialism). In the East, it is through campaigns of mass violence against the Divine, in the West it is through the promotion of degenerate culture against the Divine.

Communism is the biggest, most systematic, unnatural enemy to all of human civilization.

History

The Specter of Communism has been working for centuries to corrupt and destroy humanity. It began by crippling man spiritually, divorcing him from his Divine origins. From here, the specter has has led the peoples of the world to cast out their millennia-old cultural traditions that the Divine had meticulously arranged as the proper standards for human existence. Bereft of its ancient heritage, the whole of human society is breaking down at un unprecedented pace. Meanwhile, the Specter's agents have exploited this societal havoc to push their nefarous agendas, masking them as "liberation" or "progress". Over the past two hundred years or more, the Specter's influence has overtaken social affairs and historical development. Its demonic influence rakes myriad and seemingly contradictory forms, from the overt brutality of communist rule found in the East to the piecemeal subversion found in the West.

Communism in its modern sense was first termed by Victor D'Hupay in his book Projet de communauté philosophe published in 1777. But the Specter chose Marx as its convoy among men. In order to spread Marxism, it laid down various foundations.

“”Who'er thou art who passet, pray Don't grieve that I am dead; For had I been alive this day, Thoud'st been here in my stead!

— Posthumous epitaph for Maximilien Robespierre

During the 1793-1794 Reign of Terror, the radical revolutionaries established the Cult of Reason, making the masses worship an actress dressed as the Goddess of Reason, ridding Paris of traditional faith and implementing anti-religous terror. François-Noël Babeuf, an utopian socialist who advocated to abolish private property, was considered by Marx to be the first revolutionary communist. The French Revolution was closely connected to the development of Marxism. Another utopian socialist who influenced Marx and his followers was Charles Fourier, who pushed for an ideal communist society where the traditional family was completely rejected and everyone practices libertinism without constraint, promoting orgies, sadomasochism, incest and bestiality. Robert Owen, another forerunner of Marx, in 1825 attempted to implement his utopian socialist vision in New Harmony, Indiana:

“”I now declare, to you and the world, that Man, up to this hour, has been, in all parts of the earth, a slave to a Trinity of the most monstrous evils that could be combined to inflict mental and physical evil upon his whole race. I refer to private, individual property—absurd and irrational systems of religion—and marriage, founded on individual property combined with some one of these irrational systems of religion.

— Robert Owen, 1826

The influence of Fourier and Owen sparked dozens sparked dozens of communist utopian communes in the United States in the 19th century, most of which were short-lived and ended in failure. They taught Marx that the conditions were not right to advocate for open-sex communes so openly, even though the Specter still wants the destruction of the basic family unit.

Marx was also deeply influenced by Ludwig Feuerbach, also an early denier of God's existence. Feuerbach's theory sheds some light on how communism emerged and spread. Advances in science, mechanization, material goods, medicine, and leisure created the impression that happiness is a function of material wealth. Therefore, any dissatisfaction must arise from social limitations. It seemed that with material advancement and social change, people would have the means to build a utopia without any need from the Divine. This vision is the principal means by which people are lured then initiated into the cult of communism.

Socialist ideologies continued to make headway in French politics during the 19th century. League of Outlaws, which took Babeuf as spiritual founder, developed rapidly in Paris in 1834. Wilhelm Weitling joined the League in 1835, and under his leadership,