Communism

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This article is about the Communist Specter as a whole. For the variants of Communism that are commonly equated with the term, see Marxism and Marxism-Leninism. More more major variants, see Cultural Marxism, Socialism and Western New Left.

“”I shall build my throne high overhead, Cold, tremendous shall its summit be. For its bulwark—superstitious dread, For its Marshall—blackest agony.

— Karl Marx

Communism is a set of political, economic, social, and cultural ideas bent on destroying humanity's divine institutions, systems, ways of thought and life, severing mankind from their origin and leading it towards destruction. It is a vile specter, its systematic methods include both violent struggle, revolution and killings as seen in the East and revolting degeneration, infiltration and subversion as seen the West. It seeks to destroy all traditional morality, virtue, culture, lifestyle, art, music, literature, property, family, faith, and all other aspects of life, for it hates the good and righteous. It wants to struggle against, subvert, and destroy the good society which Heaven wills, turning man against their Creator, replacing them with hideous and ugly forms absent from the Divine. It propagates the false and dangerous belief that sin is not caused by the degeneration of morality, but by social oppression.

Communism has two main schools: Eastern " violent " communism such as Leninism, Marxism-Leninism, Maoism, Dengism, Pol Potism, Castroism, Hồ Chí Minh Thought, Juche, Hoxhaism, Ben Bellaism, and the like, representing governments who have fully accepted Communism, and Western " nonviolent " communism such as Bernsteinism, Gramscianism, Cultural Marxism, Critical Theory, Neo-Marxism, Democratic Socialism, Social Democracy, Eurocommunism, Counterculture, Sexual Liberation, Avant-Garde, Intersectionality, contemporary forms of environmentalism, feminism, liberalism/progressivism, " political correctness", and the like, representing communist infiltration and subversion in non-communist countries. Both variants seek the destruction of moral values in all spheres of society, deriving their primary methods by the application of different aspects of Marxism (and its stepping stone, socialism). In the East, it is through campaigns of mass violence against the Divine, in the West it is through the promotion of degenerate culture against the Divine.

Communism is the biggest, most systematic, unnatural enemy to all of human civilization.

History

The Specter of Communism has been working for centuries to corrupt and destroy humanity. It began by crippling man spiritually, divorcing him from his Divine origins. From here, the specter has has led the peoples of the world to cast out their millennia-old cultural traditions that the Divine had meticulously arranged as the proper standards for human existence. Bereft of its ancient heritage, the whole of human society is breaking down at un unprecedented pace. Meanwhile, the Specter's agents have exploited this societal havoc to push their nefarous agendas, masking them as "liberation" or "progress". Over the past two hundred years or more, the Specter's influence has overtaken social affairs and historical development. Its demonic influence rakes myriad and seemingly contradictory forms, from the overt brutality of communist rule found in the East to the piecemeal subversion found in the West.

Communism in its modern sense was first termed by Victor D'Hupay in his book Projet de communauté philosophe published in 1777. But the Specter chose Karl Marx as its convoy among men. Marx, once a devout Christian, turned to Satan instead, expressing his anger at the Divine in various demonic poems. In order to spread Marxism, it laid down various foundations.

“”Who'er thou art who passet, pray Don't grieve that I am dead; For had I been alive this day, Thoud'st been here in my stead!

— Posthumous epitaph for Maximilien Robespierre

During the 1793-1794 Reign of Terror, the radical revolutionaries established the Cult of Reason, making the masses worship an actress dressed as the Goddess of Reason, ridding Paris of traditional faith and implementing anti-religous terror. François-Noël Babeuf, an utopian socialist who advocated to abolish private property, was considered by Marx to be the first revolutionary communist. The French Revolution was closely connected to the development of Marxism. Another utopian socialist who influenced Marx and his followers was Charles Fourier, who pushed for an ideal communist society where the traditional family was completely rejected and everyone practices libertinism without constraint, promoting orgies, sadomasochism, incest and bestiality. Robert Owen, another forerunner of Marx, in 1825 attempted to implement his utopian socialist vision in New Harmony, Indiana:

“”I now declare, to you and the world, that Man, up to this hour, has been, in all parts of the earth, a slave to a Trinity of the most monstrous evils that could be combined to inflict mental and physical evil upon his whole race. I refer to private, individual property—absurd and irrational systems of religion—and marriage, founded on individual property combined with some one of these irrational systems of religion.

— Robert Owen, 1826

The influence of Fourier and Owen sparked dozens sparked dozens of communist utopian communes in the United States in the 19th century, most of which were short-lived and ended in failure. They taught Marx that the conditions were not right to advocate for open-sex communes so openly, even though the Specter still wants the destruction of the basic family unit.

Marx was also deeply influenced by Ludwig Feuerbach, also an early denier of God's existence. Feuerbach's theory sheds some light on how communism emerged and spread. Advances in science, mechanization, material goods, medicine, and leisure created the impression that happiness is a function of material wealth. Therefore, any dissatisfaction must arise from social limitations. It seemed that with material advancement and social change, people would have the means to build a utopia without any need from the Divine. This vision is the principal means by which people are lured then initiated into the cult of communism.

Socialist ideologies continued to make headway in French politics during the 19th century. League of Outlaws, which took Babeuf as spiritual founder, developed rapidly in Paris in 1834. Wilhelm Weitling joined the League in 1835, and under his leadership, the secret society renamed to League of the Just. In a meeting held in June 1847 the League of the Just merged with the Communist Correspondence Committee led by Marx and Engels to form the Communist League. Revolutions and insurrections took place one after another following the end of Napoleonic rule. By 1848, revolution and war had spread throughout Europe, providing the optimal environment for the spread of communism. In February, Marx and Engels published the foundational work of the international communist movement, the Communist Manifesto.

Charles Darwin's shaky theory of evolution gave the Specter significant grounding in the field of science. If all organism were the result of natural genetic mutations and selection to infinite degrees, humankind would be simply be the most advanced of all species with no place nor need for the Divine. In 1860 and 1862, Marx wrote in letters praising Darwin's Origin of Species for containing the natural-history foundation for "our viewpoint" ( Historical Materialism), and the natural-scientific basis for "the class-struggle in history".

In 1864, Marx and others established the International Workingmen's Association, also known as the First International, positioning Marx as spiritual leader of the communist workers' movement. As leader, Marx worked to create a core group of strictly disciplined revolutionaries who would rally the workers to revolt. At the same time, he banished anyone who disagreed with him. Mikhail Bakunin, the first major Russian Marxist, gathered many recruits for the communist movement, but Marx accused him of being a Tsarist agent and expelled him from the International.

In 1871, the French branch of the First International launched the first communist revolution. It was March when the Paris Commune began with the rebellion of armed mobs and bandits from the lowest rungs of society, led by socialists, Marxists, anarchists, and other activists. What followed was killing and destruction on a mass scale as the rebels laid waste to the exquisite relics, monuments, and art of Paris.

“”What good does it do me for there to be monuments, operas, cafe-concerts where I have never set foot because I don't have the money?

— Edmond and Jules Goncourt

American diplomat Wickham Hoffman, who was stationed in Paris at the time of the Commune, said, "It is bitter, relentless, and cruel; and is, no doubt, a sad legacy of the bloody Revolution of 1789." American writer and publisher William Pembroke Fetridge described the Commune as "the most criminal (act) the world has ever seen" and "a revolution of blood and violence". Its leaders were "ruthless desperadoes… the refuse of France… madmen, drunk with wine and blood." The struggle between tradition and anti-tradition begun in the French Revolution and were now further played out. The extremism of the Commune originated in part from the hate-filled ideas of Henri de Saint-Simon who called for the death of rich folks, whom he thought were parasites. Marx was very pleased with the Commune, calling it a communist state. Not only that, the Commune pioneered methods of communist revolution. Monuments were destroyed, churches were looted, clergy were slaughtered. The savages dressed statues of saints in modern clothing and affixed smoking pipes to their mouths. The Commune lasted a little over two months before being defeated by the French. Sensing defeat, Commune leaders ordered to burn down all government, luxury and apartment buildings. The magnificent Tuileries Palace was lost to the flames. Fortunately, the arsonists' attempt to torch the nearby Louvre was foiled by the arrival of Adolphe Thiers's troops. Marx quickly adjusted his theory in the wake of the Paris Commune, revising The Communist Manifesto to clarify that the working class should not simply take over the state mechanism, but rather completely break it down and destroy it.

Relationships

Comrades of the Specter

• Socialism - Simply me on my way.
• Marxism - The one for formalized me. Almost all my variants take from you in some way or another.
• Cultural Marxism - A master at subversion for my goal. My most common presence in the West, who now overlooks me because they thought they defeated me in the Cold War already… In many ways, you have achieved even more than him.

How to draw

Hammer and sickle flag

Communism has a drawing rating of intermediate.

1. Draw a ball.
2. Fill it with dark red.
3. In it, draw a slanted hammer with its metal part facing left, in red
4. Draw a sickle with its outward curve facing down across the hammer, its handle in the bottom left
5. Add eyes and done.

Color Name		HEX
	Red	#CD0000
	Dark Red	#560000

Gallery

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  Hammer and sickle